Next month, I will be talking to a group of anti-war activists about the role of literary fiction in undermining the bad narratives that prevent critical thinking. I look to my favorite political satirist, Mark Twain, as an example.
When Huck Finn ponders whether or not he should turn in his friend Jim, a runaway slave, he is deeply conflicted. Good Christian society of the day has taught him that slavery is sanctioned by God. Huck truly believes that to help Jim escape would be immoral. But he decides, “All right then, I’ll go to hell.”
It’s moments like this in literature that serve humankind best in its often-halting progress toward tolerance and peace. Throughout history, good, decent people routinely condone revenge, segregation, greed, fascism and war, simply because they follow those they admire most. Every era has its own peculiar blindness, and going against complacency and conformity can be more difficult than directly confronting tyrants themselves. It is often a disenfranchised voice, such as Huck’s, that awakens the literature of a nation, makes it more self-critical. Sometimes the voice needs an author—a humorist, a poet, or a good story-teller—to help him speak in a way that he can’t be ignored or further ostracized. Continue reading